Face-to-face learning is inferior to online learning. Maybe. Sometimes. In some cases. If you ignore the nuance. 2/4

This is the second of four posts in a series that explores comparisons between in-person and online education. The first post noted how the binary we use when we discuss the two modalities is problematic. In this post, I examine the following question: What do we mean when we say that student experiences/learning are better in in-person contexts than online contexts? What criteria do we use to determine whether one kind of learning experience is better than another?

Researchers in the field of instructional design and technology typically use three criteria to evaluate learning. Was the experience effective? Was it engaging? Was it efficient? Dr. Dave Merrill summarizes this as “e to the third power”, or e3: effectiveness, efficiency, engagement (pdf).

Dr. Merrill misses a 4th and important e: equity. Unfortunately, this is an area that the field hasn’t paid as much attention to as it needs to, though (thankfully) there’s more and more of this work in the field recently, and it is gaining some momentum. To bluntly put the importance of equity in context one can ask: What is the value of a learning experience that is effective or efficient but positions some people in stereotypical roles, or presents them in dehumanizing ways, or completely ignores their lived experience? What is the value of an engaging learning experience that is at the same time sexist or racist?

To recap. Criteria to evaluate learning experiences: effectiveness, engagement, equity, and efficiency. [As an aside, educational technology companies typically sell their products on efficiency claims. And when they make effectiveness claims, if you’re in a decision-maker, I recommend asking for the third-party research supporting those claims.]

Let’s take a step back. I asked: What do people mean mean when we say that student experiences/learning are better in in-person contexts than online contexts? I asked this question in response to Hannah’s original question (see post #1) around the presumed inferiority of online learning compared to face-to-face learning. Let’s apply these same criteria to face-to-face contexts. That way, we can begin to illuminate the assumption that face-to-face is the best that we can do. Because this debate shouldn’t be about whether one modality is better than the other. It should be about how we can do the best we can do for all learners, staff, and faculty. That might lead us to ask the following questions:

  • Is face-to-face education equitable?
  • Who has access to it and who doesn’t?
  • Who does it privilege?

We know that online learning faces equity and access issues – of course it does – but let’s ask those same questions of in-person education.

That is where today’s post was going to end. But, it can’t. Because the President of Brown University wrote an op-ed in the NY Times arguing that college campuses must reopen in the Fall. Much was written about it already, such as this thread by Dr. Tressie McMillan Cottom. My post can’t end here because in the context that we find ourselves in today, we now also need to ask: Who does face-to-face education put at risk? Which populations are more at risk than others? The questions about equity need to be asked not just about online learning, but also about face-to-face education and institutional plans for the Fall.

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1 Comment

  1. Thanks for framing the argument and sharing this George. I said a number of ‘amens’ (non-religious :-) throughout the reading experience. I must confess, having worked in distance education since 2002, and being a student at a distance education since forever, the inherent and continued arrogance in (most of) the residential-education-is-quality and residential-education-is-better continue to wear me down. Of course equity should be part of the equation, and while distance education often does not get it right, equity had been core to distance education from the start. And in that sense, distance education was and will continue to be revolutionary. Amen. (another one)

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