This year’s AERA call for proposals focuses on public scholarship. But how do faculty members and scholars come to learn how to use social media and be “public scholars” in the networked world that they inhabit?

Given recent events surrounding professor’s use of social media (e.g., Salaita, Sara Goldrick-Rab, Kansas Board of Regents “improper use of social media” policy, the list goes on), it seems to me that we need to create curricula to help future scholars make sense of networked societies and networked cultures.

The need for such curricula is pressing because (a) scholars/professors face significant tensions when they are online and (b) many of the practices and innovations inherent to networked scholarship appear to question traditional elements of scholarly practice and institutional norms (e.g., questioning peer-review, publishing work-in-progress, accessing literature through crowdsourcing).

In other words, universities need to grapple with networked scholarship, as well as with the changing nature of scholarship, on a curricular level. Universities need to address  networked scholarship on a policy level too (e.g., clarifying ex ante, and not ex post facto whether social media participation is scholarship), but that’s a blog post for the future.

Networked scholarship curricula will need to balance a focus on tools and issues. The teaching of tools could instill future scholars with the abilities to use networked technologies productively. For instance, networked scholars might employ the services of text-mining techniques (e.g., Google Alerts) to track mentions of their name, areas of research, or publications such that they can keep track of and participate in discussions mentioning their work. Many trends, including the publication of journals in digital form, the pervasive use of institutional profiles, and the use of social media services for personal reasons combine to make it highly likely that scholars are already searchable and findable online. Thus online presence is assumed to exist regardless of whether a scholar has taken any steps in cultivating such a presence, and the teaching of tools to manage one’s presence may be necessary. The teaching of issues pertaining to networked scholarship is also significant. Scholars would benefit from making sense of issues such as networked societies, context collapse, alternative metrics, homophily, filter bubble, open access publishing, digital literacies, and community-engaged scholarship. For instance, doctoral preparation curricula might problematize the fact that while Twitter might allow researchers to follow one another and discuss topics of interest, such discussions may go unchallenged, if scholars are only followed by those who have similar educational training and beliefs to them.

Further,  scholars will benefit greatly from gaining a well-rounded understanding of networks that does not privilege a technodeterministic perspective, but rather accounts for a sociocultural understanding of networks that positions them as places where knowledge is produced and disseminated, tensions and conflict are rampant, inequities exists, disclosures often occur, and identity is fragmented. University curricula might also prepare scholars to work in an increasingly uncertain world: What challenges will scholars face at their institutions or in the broader culture as they enact networked practices?

networked-scholarship-meme

“It will be fun, they said” meme – applied to Networked Scholarship

 The concept of “sharing” is a persistent finding in my research, and it might be a topic worth exploring in university curricula. The individuals who are embracing sharing practices are finding value in doing so, and often advocate that others should share too. It is not unusual for example to encounter quotes such as “good things happen to those who share,” or “sharing is caring,” or “education is sharing.” These quotes illustrate and exemplify the values of the networked scholarship subculture. While faculty members have historically shared their work with each other (e.g., through letters, telephone calls, and conference presentations), and open access publishing is gaining increasing acceptance, educators and researchers are increasingly sharing their scholarship online in open spaces. Wiley and Green (2012, pp. 82) even argue that “[e]ducation is, first and foremost, an enterprise of sharing. In fact, sharing is the sole means by which education is effected.” However, education, both K-12 to higher education, has generally lacked a culture of sharing. Barab, Makinster, Moore, and Cunningham (2001) note that “change efforts [in K-12] have often been unsuccessful due in large part to the lack of a culture of sharing among teachers (Chism, 1985).” A core value of this subculture seems to be that sharing should be treated as a scholarly practice. As such, future scholars may benefit from an examination and critique of this practice to understand both its implications as well as its ideologies. Significantly, doctoral preparation curricula may need to grapple with how “sharing” interfaces with “open practice” and what the implications of various means of sharing are for scholars and the academy. For example, posting copyrighted scholarship on academia.edu may constitute a form of sharing, but this is not the same as “openness.”Academia.edu provides a distribution mechanism in the form of a social network, but does little to foster and promote open licensing and creative commons policies with respect to scholarship.

* This is an edited exceprt from my book, Networked Scholars (due out in January, 2016).